
ArmInfo. Azerbaijan is making very serious efforts to appropriate the Islamic cultural heritage located in the Republic of Armenia and present it as Turkic- Azerbaijani. This was reported in a publication by monumentwatch.org, a website monitoring the cultural heritage of Artsakh, in response to statements by Azerbaijani President Ilham Aliyev at the conference "Cultural Heritage and the Right of Return," held in Baku on December 5. "The first steps in this direction were taken during the Soviet era by historian Ziya Bunyadov and orientalist Meshadi-khanum Neymatova. They primarily focused on Syunik. Neymatova published inscriptions on Muslim gravestones in the villages of Vorotan, Vaghatin, and Aghitu in the Sisi region of Syunik Province, which contained deliberate errors in the decipherment. This was documented by renowned orientalist A. Khachatryan, who, in his voluminous book on Arabic inscriptions in Armenia, examined each gravestone in detail from a substantive, grammatical, and linguistic perspective," the Monumentwatch publication states.
The source notes that official Azerbaijan's main accusation is that the Armenian side destroyed "Azerbaijani holy sites, graves, and monuments" and concealed their existence. It further emphasizes that in this case, the following document, entitled "List of Historical and Cultural Monuments Located on the Territory of the Republic of Armenia, Including Azerbaijani Monuments or Monuments Used by the Republic of Armenia," is causing "confusion." The list presents Muslim monuments located in Armenia, along with photographs, brief information, and a description of their condition by region.
"It should be noted that the list also separately presents Tatar and Azerbaijani cemeteries. The buildings of rural mosques built on the territory of former Tatar villages are also not hidden. Since the Azerbaijani side particularly emphasizes that the Armenian side is allegedly destroying holy sites, it should be noted that in the Syunik region, the Bugakar Pir pilgrimage site, located near the village of Lekhvaz, and the Baba Hajj shrine, located near the village of Shvanidzor, have remained intact. These sites were sacred to the Muslim population, including Kurds, Persians, and Turkic-speaking people, as well as to Azerbaijanis during the Soviet years, especially since the 19th century. In many villages with a former Azerbaijani or mixed population, monuments to the Patriotic War and fountains inscribed with the names of Azerbaijanis who died in the war have been preserved.
Speaking about the preservation of graves, it should be noted that a significant number of them are in satisfactory and good condition. Of course, there are also damaged graves. tombstones, which were not hidden and were documented in official lists and documents," the statement continued.
Monumentwatch adds that the Azerbaijani side provides no serious justification or arguments for its accusations, and those it does provide are a distortion of historical facts. This is best seen when examining the "Azerbaijani accusations" regarding Yerevan's Muslim heritage.
We consider it important to note that Armenian academic thought has periodically addressed the Islamic cultural heritage located in Armenia and the connections between Armenian and Islamic cultures since the 7th century, when Armenia became part of the Arab Caliphate. Armenian-Islamic cultural ties have been observed in Seljuk art, Mongolian and post-Mongol art, and the Kara Koyunlu and Ag Koyunlu tribes," Monumentwatch concluded.